KOKOPELLI are seen as bringers of happiness and fertility.
Their cheerful songs can lift anyone out of sadness.
Showing posts with label Kokopelli. Show all posts
Showing posts with label Kokopelli. Show all posts
Friday, September 24, 2010
Monday, September 3, 2007
Ko-ko-pel-li
Ko-ko-pel-li (kô kô pel´ lê) n. {der. Hopi "kokopilau" (koko = wood, pilau = hump)} the humpbacked Flute Player, mythical Hopi symbol of fertility, replenishment, music, dance, and mischief.
The mysterious Kokopelli character is found in a number of Native American cultures, being especially prominent in the Anazasi culture of the "Four Corners" area. The figure represents a mischievous trickster or the Minstrel, spirit of music. Kokopelli is distinguished by his dancing pose, a hunchback and flute. His whimsical nature, charitable deeds, and vital spirit give him a prominent position in Native American mysticism.
Kokopelli has been a sacred figure to Native Americans of the Southwestern United States for thousands of years. Found painted and carved on rock walls and boulders throughout this region, Kokopelli is one of the most intriguing and widespread images to have survived from ancient Anasazi Indian mythology, and is a prominent figure in Hopi and Zuni legends. Kokopelli is also revered by current-day descendants including the Hopi, Taos and Acoma pueblo peoples.
Kokopelli is considered a symbol of fertility who brought well-being to the people, assuring success in hunting, planting and growing crops, and human conception. His "hump" was often considered a bag of gifts, a sack carrying the seeds of plants and flowers he would scatter every spring. Warming the earth by playing his flute and singing songs, Kokopelli would melt the winter snow and create rain, ensuring a good harvest. Kokopelli often displayed a long phallus, symbolizing the fertile seeds of human reproduction.
The mysterious Kokopelli character is found in a number of Native American cultures, being especially prominent in the Anazasi culture of the "Four Corners" area. The figure represents a mischievous trickster or the Minstrel, spirit of music. Kokopelli is distinguished by his dancing pose, a hunchback and flute. His whimsical nature, charitable deeds, and vital spirit give him a prominent position in Native American mysticism.
Kokopelli has been a sacred figure to Native Americans of the Southwestern United States for thousands of years. Found painted and carved on rock walls and boulders throughout this region, Kokopelli is one of the most intriguing and widespread images to have survived from ancient Anasazi Indian mythology, and is a prominent figure in Hopi and Zuni legends. Kokopelli is also revered by current-day descendants including the Hopi, Taos and Acoma pueblo peoples.
Kokopelli is considered a symbol of fertility who brought well-being to the people, assuring success in hunting, planting and growing crops, and human conception. His "hump" was often considered a bag of gifts, a sack carrying the seeds of plants and flowers he would scatter every spring. Warming the earth by playing his flute and singing songs, Kokopelli would melt the winter snow and create rain, ensuring a good harvest. Kokopelli often displayed a long phallus, symbolizing the fertile seeds of human reproduction.
Thursday, August 23, 2007
Kokopelli - Trickster God
Kokopele
Kokopelli-mana or Kokopelmana (actually, Kokopelli's wife) (Hohokam)
Kokopeltiyo
Kokopilau
Neopkwai'i (Pueblo)
Ololowishkya (Zuni)
Kokopelli is a fertility deity, usually depicted as a humpbacked flute player (often with a huge phallus and antenna-like protrusions on his head), who is worshipped by many Native American tribes in the Southwestern United States.
Like most fertility deities, Kokopelli presides over both childbirth and agriculture. He is also a trickster god.
Because of his influence over human sexuality, Kokopelli is often depicted with an inhumanly large phallus. Among the Ho-Chunk, this penis is detachable, and he sometimes leaves it in a river in order to have sex with girls who bathe there.
Among the Hopi, Kokopelli carries unborn children on his back and distributes them to women (for this reason, young girls are often deathly afraid of him). He often takes part in rituals relating to marriage, and Kokopelli himself is sometimes depicted with a consort, a woman called Kokopelli-mana by the Hohokam and Hopi.
Kokopelli also presides over the reproduction of game animals, and for this reason, he is often depicted with animal companions such as rams and deer. Other common creatures associated with him include sun-bathing animals such as snakes, or water-loving animals like lizards and insects. Because of this, some scholars believe that Kokopelli's flute is actually a blowgun (or started out as one), but this is a minority opinion.
In his domain over agriculture, Kokopelli's fluteplaying chases away the Winter and brings about Spring. Many tribes, such as the Zuni, also associate Kokopelli with the rains. He frequently appears with Paiyatamu, another flautist, in depictions of maize-grinding ceremonies. Some tribes say he carries seeds and babies on his back.
Origins and Development
Kokopelli has been worshipped since at least the time of the Ancient Pueblo Peoples. The first known images of him appear on Hohokam pottery dated to sometime between AD 750 and AD 850.
Kokopelli may have originally been a representation of ancient Aztec traders, known as pochtechas, who traveled to the Southwest from Mexico. Such traders brought their goods in sacks slung across their backs, and this sack may have evolved into Kokopelli's familiar hump (in fact, many tribes make Kokopelli a trader in this way). These men also used flutes to announce themselves as friendly as they approached a settlement. This origin is still in doubt, however, since the first known images of Kokopelli predate the major era of Aztek-Anasazi trade by several hundred years.
Another theory is that Kokopelli is actually an anthropomorphic insect. Many of the earliest depictions of Kokopelli make him very insect-like in appearance. The name "Kokopelli" may be a combination of "Koko", another Hopi and Zuni deity, and "pelli", the Hopi and Zuni word for the desert robber fly, an insect with a prominent proboscis and a rounded back, which is also noted for its zealous sexual proclivities. A more recent etymology is that Kokopelli means literally "kachina hump".
Because the Hopi were the tribe from whom the Spanish explorers first learned of the god, their name is the one most commonly used.
Kokopelli is one of the most easily recognized figures found in the petroglyphs and pictographs of the Southwest. The earliest known petroglyph of the figure dates to about A.D. 1000. Kokopelli was one of several kachina dolls sold to tourists. The Spanish missionaries in the area convinced the Hopi craftsmen to omit the phallus from their representations of the figure. As with most kachina dolls, the Hopi Kokopelli was often represented by a human dancer. These dancers apparently had great fun with missionaries and tourists by making obscene and sexual gestures that the foreigners did not understand.
In recent years, the emasculated version of Kokopelli has been adopted as a broader symbol of the Southwestern United States as a whole. His image adorns countless tourist items such as T-shirts, ball caps, and keychains. A bicycle trail between Grand Junction, Colorado and Moab, Utah is now known as the Kokopelli Trail.
Kokopelli bears a passing resemblance to Bradshaw Paintings of North-West Australia (examples), which could be mere coincidence or sign of a common origin; some have suggested that ancient astronaut theories in the model of Erich von Däniken have attributed both to a common celestial source.
Kokopelli-mana or Kokopelmana (actually, Kokopelli's wife) (Hohokam)
Kokopeltiyo
Kokopilau
Neopkwai'i (Pueblo)
Ololowishkya (Zuni)
Kokopelli is a fertility deity, usually depicted as a humpbacked flute player (often with a huge phallus and antenna-like protrusions on his head), who is worshipped by many Native American tribes in the Southwestern United States.
Like most fertility deities, Kokopelli presides over both childbirth and agriculture. He is also a trickster god.
Because of his influence over human sexuality, Kokopelli is often depicted with an inhumanly large phallus. Among the Ho-Chunk, this penis is detachable, and he sometimes leaves it in a river in order to have sex with girls who bathe there.
Among the Hopi, Kokopelli carries unborn children on his back and distributes them to women (for this reason, young girls are often deathly afraid of him). He often takes part in rituals relating to marriage, and Kokopelli himself is sometimes depicted with a consort, a woman called Kokopelli-mana by the Hohokam and Hopi.
Kokopelli also presides over the reproduction of game animals, and for this reason, he is often depicted with animal companions such as rams and deer. Other common creatures associated with him include sun-bathing animals such as snakes, or water-loving animals like lizards and insects. Because of this, some scholars believe that Kokopelli's flute is actually a blowgun (or started out as one), but this is a minority opinion.
In his domain over agriculture, Kokopelli's fluteplaying chases away the Winter and brings about Spring. Many tribes, such as the Zuni, also associate Kokopelli with the rains. He frequently appears with Paiyatamu, another flautist, in depictions of maize-grinding ceremonies. Some tribes say he carries seeds and babies on his back.
Origins and Development
Kokopelli has been worshipped since at least the time of the Ancient Pueblo Peoples. The first known images of him appear on Hohokam pottery dated to sometime between AD 750 and AD 850.
Kokopelli may have originally been a representation of ancient Aztec traders, known as pochtechas, who traveled to the Southwest from Mexico. Such traders brought their goods in sacks slung across their backs, and this sack may have evolved into Kokopelli's familiar hump (in fact, many tribes make Kokopelli a trader in this way). These men also used flutes to announce themselves as friendly as they approached a settlement. This origin is still in doubt, however, since the first known images of Kokopelli predate the major era of Aztek-Anasazi trade by several hundred years.
Another theory is that Kokopelli is actually an anthropomorphic insect. Many of the earliest depictions of Kokopelli make him very insect-like in appearance. The name "Kokopelli" may be a combination of "Koko", another Hopi and Zuni deity, and "pelli", the Hopi and Zuni word for the desert robber fly, an insect with a prominent proboscis and a rounded back, which is also noted for its zealous sexual proclivities. A more recent etymology is that Kokopelli means literally "kachina hump".
Because the Hopi were the tribe from whom the Spanish explorers first learned of the god, their name is the one most commonly used.
Kokopelli is one of the most easily recognized figures found in the petroglyphs and pictographs of the Southwest. The earliest known petroglyph of the figure dates to about A.D. 1000. Kokopelli was one of several kachina dolls sold to tourists. The Spanish missionaries in the area convinced the Hopi craftsmen to omit the phallus from their representations of the figure. As with most kachina dolls, the Hopi Kokopelli was often represented by a human dancer. These dancers apparently had great fun with missionaries and tourists by making obscene and sexual gestures that the foreigners did not understand.
In recent years, the emasculated version of Kokopelli has been adopted as a broader symbol of the Southwestern United States as a whole. His image adorns countless tourist items such as T-shirts, ball caps, and keychains. A bicycle trail between Grand Junction, Colorado and Moab, Utah is now known as the Kokopelli Trail.
Kokopelli bears a passing resemblance to Bradshaw Paintings of North-West Australia (examples), which could be mere coincidence or sign of a common origin; some have suggested that ancient astronaut theories in the model of Erich von Däniken have attributed both to a common celestial source.
Thursday, June 7, 2007
The Ballad of Kokopelli
The Ballad of Kokopelli
A strange lonely figure stares out of the past
where engraved by an artist in stone
Held firm by the sand in which he is cast,
these last thousand years quite alone.
Could he be listening, trying to hear
moccasins scuffing the butte?
Bringing the people once again near
to hear Kokopelli's sweet flute?
His image inscribed on a thousand rock faces
from east to the great western sea;
From Sonora's hot sun to the north glaciers bases,
proclaiming this loved tutelary.
Though powers possessed and methods employed
are often in open dispute;
One thing is agreed, the people did love
to hear Kokopelli's sweet flute.
This stick figure man, with a hump on his back
seemed always to cast a good feeling;
His magic perhaps, taken out of his pack
would comfort the sick and do healing.
Whatever his talents, they surely were grand,
a fact no one cares to refute,
As people would come from afar in the land,
to hear Kokopelli's sweet flute.
A strange lonely figure stares out of the past
where engraved by an artist in stone
Held firm by the sand in which he is cast,
these last thousand years quite alone.
Could he be listening, trying to hear
moccasins scuffing the butte?
Bringing the people once again near
to hear Kokopelli's sweet flute?
His image inscribed on a thousand rock faces
from east to the great western sea;
From Sonora's hot sun to the north glaciers bases,
proclaiming this loved tutelary.
Though powers possessed and methods employed
are often in open dispute;
One thing is agreed, the people did love
to hear Kokopelli's sweet flute.
This stick figure man, with a hump on his back
seemed always to cast a good feeling;
His magic perhaps, taken out of his pack
would comfort the sick and do healing.
Whatever his talents, they surely were grand,
a fact no one cares to refute,
As people would come from afar in the land,
to hear Kokopelli's sweet flute.
Sunday, June 3, 2007
Kokopelli Legend
The legend of Kokopelli is wonderfully rich and entertaining. Though, his origin as a deity and the evolution of his role in Southwestern Indian culture is difficult, if not impossible, to reconstruct. Evidenced by a huge number of ancient artifacts, it is clear that Kokopelli was important to many Native American tribes. He is especially prominent in the ancient Anasazi culture of the "Four Corners" area (Colorado, Arizona, New Mexico, and Utah). Some have compared his importance to the Southwestern Indians to that of Abraham to the Jews and that of Paul to the Christians.
Still revered by current descendants of Native Americans (including the Hopi, Taos, and Acoma Pueblo peoples), he is truly one of the most intriguing and widespread images to have survived from ancient Indian mythology. His whimsical nature, charitable deeds, and vital spirit are the primary reasons why he achieved such a prominent position in Native American mysticism. He possessed a playful, carefree nature that seemed to bring out the "good" in everyone. Kokopelli is so irresistibly charismatic that he has been reinvented time and time again for thousands of years by storytellers, artists, and craftsmen. Many people, like the hosts of KokOasis.com, believe his magical properties still delight and abound.
Known to some as a magician, to others he was a storyteller, teacher, healer, trickster, trader, or god of the harvest. Some even credit Kokopelli with being the "original" journalist. Almost universally however, he was regarded as a harbinger of fertility, assuring success in hunting, growing crops, and human conception. The Anasazi, who were first to claim Kokopelli, were primarily farmers who grew corn, beans, and squash on the Colorado Plateau. They regarded Kokopelli as a fertility symbol and he was always welcomed during corn planting season. A visit from Kokopelli insured that a good harvest was in store. According to Navajo legend, Kokopelli was the God of Harvest and Plenty - a benign minor god who brought abundant rain and food to people. The Zuni also regarded him as a Rain Priest, able to make it rain at will.
Others regarded him as a Spiritual Priest with actual healing powers. When Hopi women could not bear children, they would seek him out because he was able to restore their childbearing powers. According to Hopi legend, Kokopelli spent most of his time sewing seed and seducing the daughters of the village while his wife, Kokopelli Mana, ran after the men! The Winnebago believed Kokopelli was capable of detaching his penis (ouch) and sending it down the river to "have his way" with the innocent young maidens who were bathing in the stream.
The lore of southern Utah paints Kokopelli as a little man who used to travel throughout the villages carrying a bag of corn seed on his back, teaching the people how to plant as he traveled. He was also said to have traded beads and shells for pieces of turquoise. Some speculate that this image of Kokopelli may have been derived from traveling traders of the time who announced their arrival by playing a flute as they approached - a tradition that is still practiced in Central America.
Many different legends exist about what Kokopelli actually carried in his sack. In Pueblo myths, he carried seeds, babies, and blankets to offer the maidens he seduced. According to the Navajo, his hump was made of clouds filled with seeds and rainbows. In the Hopi village of Oraibi, they believe he carried deer skin shirts and moccasins which he used to barter for brides or babies which he left with the young women. Others believe that Kokopelli's sack contained the seeds of all the plants and flowers of the world, which he scattered every Spring.
According to San Ildefonso legend, Kokopelli was a wandering minstrel who carried songs on his back, trading new songs for old ones. According to this legend, Kokopelli brought good luck and prosperity to anyone who listened to his songs. Kokopelli embodied everything pure and spiritual about music. He and his magical flute traveled from village to village bestowing gifts and spreading cheer to all whom he visited. His flute was said to symbolize happiness and joy. When he played his flute, the sun came out, the snow melted, grass began to grow, birds began to sing, and all the animals gathered around to hear his songs. His flute music soothed the Earth and made it ready to receive his seed. The magic of his flute was also thought to stimulate creativity and help good dreams come true.
Still revered by current descendants of Native Americans (including the Hopi, Taos, and Acoma Pueblo peoples), he is truly one of the most intriguing and widespread images to have survived from ancient Indian mythology. His whimsical nature, charitable deeds, and vital spirit are the primary reasons why he achieved such a prominent position in Native American mysticism. He possessed a playful, carefree nature that seemed to bring out the "good" in everyone. Kokopelli is so irresistibly charismatic that he has been reinvented time and time again for thousands of years by storytellers, artists, and craftsmen. Many people, like the hosts of KokOasis.com, believe his magical properties still delight and abound.
Known to some as a magician, to others he was a storyteller, teacher, healer, trickster, trader, or god of the harvest. Some even credit Kokopelli with being the "original" journalist. Almost universally however, he was regarded as a harbinger of fertility, assuring success in hunting, growing crops, and human conception. The Anasazi, who were first to claim Kokopelli, were primarily farmers who grew corn, beans, and squash on the Colorado Plateau. They regarded Kokopelli as a fertility symbol and he was always welcomed during corn planting season. A visit from Kokopelli insured that a good harvest was in store. According to Navajo legend, Kokopelli was the God of Harvest and Plenty - a benign minor god who brought abundant rain and food to people. The Zuni also regarded him as a Rain Priest, able to make it rain at will.
Others regarded him as a Spiritual Priest with actual healing powers. When Hopi women could not bear children, they would seek him out because he was able to restore their childbearing powers. According to Hopi legend, Kokopelli spent most of his time sewing seed and seducing the daughters of the village while his wife, Kokopelli Mana, ran after the men! The Winnebago believed Kokopelli was capable of detaching his penis (ouch) and sending it down the river to "have his way" with the innocent young maidens who were bathing in the stream.
The lore of southern Utah paints Kokopelli as a little man who used to travel throughout the villages carrying a bag of corn seed on his back, teaching the people how to plant as he traveled. He was also said to have traded beads and shells for pieces of turquoise. Some speculate that this image of Kokopelli may have been derived from traveling traders of the time who announced their arrival by playing a flute as they approached - a tradition that is still practiced in Central America.
Many different legends exist about what Kokopelli actually carried in his sack. In Pueblo myths, he carried seeds, babies, and blankets to offer the maidens he seduced. According to the Navajo, his hump was made of clouds filled with seeds and rainbows. In the Hopi village of Oraibi, they believe he carried deer skin shirts and moccasins which he used to barter for brides or babies which he left with the young women. Others believe that Kokopelli's sack contained the seeds of all the plants and flowers of the world, which he scattered every Spring.
According to San Ildefonso legend, Kokopelli was a wandering minstrel who carried songs on his back, trading new songs for old ones. According to this legend, Kokopelli brought good luck and prosperity to anyone who listened to his songs. Kokopelli embodied everything pure and spiritual about music. He and his magical flute traveled from village to village bestowing gifts and spreading cheer to all whom he visited. His flute was said to symbolize happiness and joy. When he played his flute, the sun came out, the snow melted, grass began to grow, birds began to sing, and all the animals gathered around to hear his songs. His flute music soothed the Earth and made it ready to receive his seed. The magic of his flute was also thought to stimulate creativity and help good dreams come true.
Tuesday, March 13, 2007
Kokopelli
"If Kokopelli has lured you with his magical flute, it is time to listen to his song. This song is one of fertility. You are being asked to use your talents to create fertility in some area of your life. If things have been slow moving, Kokopelli's song is saying that whatever you intend to plant at this time will be very productive for you.
Planting seeds for the future takes effort on your part, so now is the time to use your skill and resources to make use of the magic. If you have a project to begin or an idea to develop, the timing couldn't be better. Shift away from any old, limiting ideas and move forward. The time is now - the power is you!"
Quoted From Sacred Path Cards ™, The Discovery of Self through Native
Teachings, By Jamie Sams
Planting seeds for the future takes effort on your part, so now is the time to use your skill and resources to make use of the magic. If you have a project to begin or an idea to develop, the timing couldn't be better. Shift away from any old, limiting ideas and move forward. The time is now - the power is you!"
Quoted From Sacred Path Cards ™, The Discovery of Self through Native
Teachings, By Jamie Sams
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